What. Jesus Explains the Signs of the End Times: Tribulations & False Messiahs (Mark 13:14-23) Up until this point, Jesus has been advising caution to the four disciples — and by extension, that’s what Mark has been advising to his own audience. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. In some ways, this parable expands on Jesus’ teaching of how the “good soil” (a receptive heart) receives the “seed” (the Word of God). Let's ask Jesus to give us His rest of faith, and let's worship Him who commands all manner of winds and waves. helicopter carrying a Mk 46 torpedo. Anytime a text from Ezekiel is thrown up by the lectionary, most preachers hope against hope that it is the “dry bones” passage from chapter 37. He does not seek to correct their poor theology or remind them of the whole tradition of God’s deliverance and care for the people of Israel. Second Case: THE STONY or rather, ROCKY GROUND. It does not explain the basileia of God. The reign of God is not “like” the farmer, the seed, the process of growth, or the harvest, but it is “sorta like” each of them and all of them taken together. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” Today’s Gospel reading features the final two stories pointing to the reign of God in the collection found in this chapter of Mark. One turns on the everyday mystery of growing seed (4:26-29), and the other about the mustard plant shrieks with exaggeration and incongruity (4:30-32). 2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. Today’s Gospel reading features the final two stories pointing to the reign of God in the collection found in this chapter of Mark. Those that have but little of the world, may yet be ruined by an … ( mark 4:5 mark 4:16 ). First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. Instead he immediately “woke up” (the word is actually “arose” and may here be a … What is “sorta like” God’s reign in this story, and how could it be good news for Mark’s church and for us? ‹ Mark 4:26-34: The Potent Gospel up Mark 5: The Caring Christ ›. 1 Peter). Basically it works like this: You write something like xxx.yyy.zzz.www/N, where N is a number from 0 to 32. Mark explains Jewish customs (7:2–4; 15:42), translates Aramaic words (3:17; 5:41; 7:11,34; 15:22,34) and seems to have a special interest in persecution and martyrdom (8:34–38; 13:9–13)—subjects of special concern to Roman believers (and to Peter as well; cf. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 The earth produces the crops on its own. Mark 4:26-34. 1. Matthew’s version leads us not to Ezekiel, but to Nebuchadnezzar’s dream in Daniel 4. This word-picture in both Ezekiel and Mark envisions the day when God’s sovereign and life-giving power will embrace the whole world–good news indeed! In the great … 31 It is like a mustard seed, which is the smallest of all seeds on earth. New International Version (NIV). The Parable Of The Four Soils (4:1-20) 55 Take Heed What You Hear (4:21-25) 58 The Parable Of The Growing Seed (4:26-29) 60 The Parable Of The Mustard Seed (4:30-32) 62 Private Teaching And Its Benefits (4:33-34) 65 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” Then He arose from there and came to the region of Judea by the other side of the Jordan. 1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 27 Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. And multitudes gathered to Him again, and as He was accustomed, He taught them again. Here, He expressed “compassion” for the people’s physical needs (Matt. Instead of the straight descriptive answers we crave, we get oblique and even startling parables–what a young friend calls “sorta-like stories,” like the zebra in his new picture book that is “sorta like” the horse in its well-loved predecessor. Likewise, God plans to grow you until He finishes what He started in you. Or maybe they (and we!) They ask that we engage our imaginations to follow the possibilities and incongruities that we distinguish between a world where everything is planned, linear, and logical, to one filled with mysteries and surprises into which a sovereign God invites us. The basileia of God and mustard weeds simply don’t belong in the same sentence! It would have been good news to people aware of the small beginnings of Jesus’ ministry or of their own struggling community. MarkChapter 4. 1. 4:1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. The mustard bush, though, is a garden pest. Even though the superlatives are inaccurate, the contrast between a small seed and a large plant fits well as an image for the reign of God. This chapter concludes with the statement that Jesus taught only in parables, but then “he explained everything in private to his disciples” (4… The two portions of Psalm 92 chosen by the lectionary each offer interesting possibilities for interpretation and connection to the life of the church, and interpreters may find it useful to focus on one or the other. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. The grace of God in the soul is also included, erecting that kingdom which is within men, and is righteousness, peace, and joy in the Holy Ghost, Romans 14:17. As Jesus said in verse 28: "All by itself the soil produces grain – first the stalk, then the head, then the full kernel in the head." A little sprout appears… little leaves grow… every part matures until it flowers and bears fruit. Almost, but not quite. It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. In Ezekiel 17:22-24, God plants a tiny cedar twig on a high mountain of Israel and that twig becomes a large and fruitful tree under whose branches every kind of bird will find shelter.1 The birds there symbolize the nations that flock to Israel’s God on the glorious day of the Lord. For those who would like to take things into their own hands, is the parable a reminder that the farmer is God, who both initiates the process and brings in the “harvest?” Yes, but the farmer in this parable appears clueless about how the process takes place, and that doesn’t work if God is the farmer. A French Lynx. Of these the following are to be mentioned especially: Two Miracles • The Deaf Man with an Impediment in Speech (Mark 7:31-37) • The Blind Man in Bethsaida (Mark 8:22-26) Two Parables • The Seed growing by itself (Mark 4:26-29) 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. As Mark 4:9 puts it, “Let anyone with ears to hear listen!”. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! “I have compassion”: Only here and in the parallel passage (Matt. Feeding the four thousand. The Mark 46 torpedo is the backbone of the United States Navy's lightweight anti-submarine warfare torpedo inventory and is the NATO standard. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. However, near the end of Paul’s life he called for Mark to be with him (2 Timothy 4:11). What is the lesson of this deceptively simple parable? 15:32), did Jesus use this word of Himself. The image of the shrub that is so large birds can find shelter under its branches lifts this parable from garden satire to a vision of the end-time. The small size of the mustard seed may be proverbial (Matt. Mark 4. A. 17:20; Luke 17:6), but it is not the smallest seed, nor is the mustard bush the largest of all shrubs. Mark 14:1 "After two days was [the feast of] the Passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death." A resource for the whole church from Luther Seminary. Could this be a moral tale through which we disciples learn to be farmers and get about the business of sowing the seeds of God’s reign, then wait patiently for the process to unfold in God’s time and in God’s way? S. Lewis “The punishment of sin is sin.”—Augustine In much of 2 Corinthians, Paul is occupied with defending his ministry against critics who question his integrity, motives, and fitness for ministry. Mark 10 – Jesus Teaches on Marriage, Riches, and Service A. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. “This is what the kingdom of God is like. There may have been some in Mark’s community who wanted to hurry the coming of the kingdom along by taking up arms against the Romans. are admonished to see the present against the affirmation of God’s future time of fulfillment whose calculation is not in our grasp (e.g., Mark 13:30-32). NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Beautiful Word Bible Journal, Luke, Comfort Print. 26 Jesus also said, “The Kingdom of God is like a farmer who scatters seed on the ground. “The Passover”: Friday of Passover which would have begun on Thursday at sunset. A man scatters seed on the ground. As bad as things may seem to be, don’t panic because it’s all necessary and not an indication that the End is close. Both common sense and Israel’s Scriptures can provide starting points. Ninthly, Those that are not encumbered with the cares of the world, and the deceitfulness of riches, may yet lose the benefit of their profession by the lusts of other things; this is added here in Mark; by the desires which are about other things (so Dr. Hammond), an inordinate appetite toward those things that are pleasing to sense or to the fancy. One turns on the everyday mystery of growing seed (4:26-29), and the other about the mustard plant shrieks with exaggeration and incongruity (4:30-32). Jesus does not chastise or reason with their fears. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. In our portion in Mark 4:11-12, the Lord Jesus is telling His disciples that just as Isaiah preached to a people a message they could never understand, so He too would speak to “ them that are without ” in parables that they would never understand. 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