Footnotes: Haggai 2:7Or desire of all nations. “Desire of all nations”: While some view the phrase as referring to Jerusalem (e.g., Ezra 6:3-9), it seems preferable to see a reference here to the Messiah. Matthew 2:1,2; Luke 10:24), Plato has Socrates saying: “We must of necessity wait, till someone from Him who cares for us, shall come and instruct us how we ought to behave toward the gods and man.” Again: “This law-giver must be more than man, that he may teach us the things man cannot know by his own nature” (see J. W. Monser, An Encyclopedia on the Evidences, p. 528). One scholar, who inclines against the messianic concept, concedes that either view is “within the realm of semantic possibilities” (International Standard Bible Encyclopedia – Revised, Vol. ), Properly, weight, but only figuratively in a good sense, splendor or copiousness, (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God, A mass of persons (or figuratively, things), especially reg. To get what Haggai 2:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Haggai 2:7 I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,’ says the Lord of hosts. What is the Jewish understanding of Haggai 2:7? Haggai's second prophecy began with the Lord asking the returning remnant three questions. What Is Meant by “the Spirits of Just Men Made Perfect”? This shows the English words related to the source biblical texts along with brief definitions. Others think it denotes rich gifts brought by the Gentiles into the spiritual house of the Lord, the church. Use this reference information to gain deeper insight into the Bible and enrich your understanding. Haggai 2:7Lit. Haggai 2:7 "And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts." Some suggest that it refers to the enhancement of the temple during the time of Haggai, or perhaps to its enlargement in the days of Herod. This is a simplified translation of the original Hebrew word. Are Jesus Christ and the Holy Spirit “God” in Nature. , - - - , , - ; , . Read verse in New International Version One of the more controversial passages in the book of Haggai is 2:6,7. Mine is the silver, and mine the gold, is the saying of Jehovah of hosts. Top Posters. And the priests answered and said: 'It shall be unclean.' It is certain that the later temple did not possess a greater material glory than the former. Grammatically, the word people is singular (but collective in the plural sense … I. Jesus was the Desire of all nations—(1) as the Kinsman of the whole human family; (2) because He only could bestow those precious blessings which the world needed; (3) because all nations shall one day be made happy in Him. First, there was a longing among the Gentiles for a Teacher (cf. Two very different events are in view. 13 Then said Haggai: 'If one that is unclean by a dead body touch any of these, shall it be unclean?' Haggai 2:7New King James Version (NKJV) 7 and I will shake all nations, and they shall come to the [a]Desire of All Nations, and I will fill this [b]temple with glory,’ says the Lordof hosts. (translation: Tagalog: Ang Dating Biblia (1905)) Isaiah 2:6, 7; 1 Samuel 9:20; Matthew 2:1, 2; Luke 10:24, Jackson, Wayne. 2:7 - and I will shake all nations. What does this verse really mean? The English Standard Version and Micah 5:2. The case cannot be settled on the basis of grammar. Haggai 2:7, NASB: "I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,’ says the LORD of armies." His goal was to encourage the builders by giving a word of hope. Joined: Jul 13, 2010 Messages: 13,465 Ratings: +786 Religion: Jehovah's Witness . ©2021. 9 The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. Haggai 2:6-9 The Desire of the Nations. © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact. Did Haggai refer to Christ as the “desire” of the nations? Haggai 2:7. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: search for verses that contains words that start with the search words Commentary on Haggai 2:10-19 (Read Haggai 2:10-19) Many spoiled this good work, by going about it with unholy hearts and hands, and were likely to gain no advantage by it. The King James Version reads: “For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.”. Jesus Christ is the desire of all nations; people are yearning for Him, longing for Him, even though they do not know it. Follow the buttons on the right to get more detail. Access date: January 18, 2021. https://www.christiancourier.com/articles/1129-haggai-2-7-the-desire-of-the-nations. Was Jesus the “Suffering Servant” of Isaiah 53? In the seventh month, on the twenty-first of the month, the word of the LORD came by Haggai the prophet, saying: "Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying: 'Who is left among you who saw this temple in its former glory? In comparison with it, 520 during the rebuilding of the Temple in Jerusalem (B.C. This page was last modified on September 15, 2017, at 6:16 AM. Discussion in 'Judaism DIR' started by Pegg, Jul 5, 2011. All rights reserved. See Haggai 2:7 with its adjacent verses in bold below. Haggai spoke some 66 years after the temple was destroyed. Haggai 2:7 Context. ” # Jr 11:15. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies. Barnes's Haggai 2:7 Bible Commentary And the desire of all nations shall come - The words can only mean this, the central longing of all nations He whom they longed for, either through the knowledge of Him spread by the Jews in their dispersion, or mutely by the aching craving of the human heart, longing for the restoration from its decay. ; also a field of grain), particularly through fear; specifically, to spring (as a locust), Properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense), A foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts, To go or come (in a wide variety of applications), To fill or (intransitively) be full of, in a wide application (literally and figuratively), The masculine demonstrative pronoun, this or that, A house (in the greatest variation of applications, especially family, etc. Haggai 1:2-7 New International Version (NIV). Such a translation answers the grammatical problem and retains the messianic import of the passage. (RSV). Haggai 2:9. 8 The silver is mine, and the gold is mine, saith the Lord of hosts. The last glory of this house will be greater than the first, saith Jehovah of hosts; and in … Was Matthew Mistaken in the “Nazarene” Prophecy? Haggai 2:7 (KJV) And I will shake all nations, and the desire of all nations shall come: ... “chemdath” instead followed the Septuagint reading and turned a singular word into a plural word with the wrong definition. To get what Haggai 2:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Different explanations have been given … Dr. Robert Alden notes that “such irregularities are common in OT Hebrew” (The Expositor’s Bible Commentary, Vol. “And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.”. 1) Who is left among you who saw this temple in its former glory? One of the more controversial passages in the book of Haggai is 2:6,7. Second, the use of the word “glory” also hints of a Messianic fulfillment (see verses 7, 9). Some have interpreted the passage to mean that God would topple powers, governments, institutions, and social systems; but that is what he promised to do in Haggai 2:7 (the very next verse), where he declared, "And I will shake all nations!" and 3) Does it not seem to you like nothing in comparison? Haggai 2:7 — The Desire of the Nations. Use this table to get a word-for-word translation of the original Hebrew Scripture. Mine is the silver, and mine the gold, is the saying of Jehovah of hosts. Haggai 2:4 “‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land, and I will shake all nations, and I will fill this temple with glory,’ says the Lord.” Haggai 2:7 “‘The silver is Mine, and the gold is Mine,’ says the Lord.” Haggai 2:8 Therefore, in Haggai 2:7, the Lord was telling the remnant of Judah in 520 B.C. Use the buttons below to get details on the Hebrew word and view related Bible verses that use the same root word. "Haggai 2:7 -- The Desire of the Nations." In Haggai 2:7, the Lord of hosts declares, “And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory.” In the English language, this verse has often been understood as a direct messianic prophecy, chiefly because the word for “treasures” ( hemdat = desirable things) is a singular word often rendered “desire” (KJV). The priests answered, “No.” 13 Then Haggai asked, “If someone defiled by contact with a corpse touches any of these, does it become defiled? Walter Kaiser notes that often in the Hebrew, when a verb is controlled by two nouns (e.g., “desire” and “nations” in this case), “the verb agrees with the second noun even if the verb actually belongs with the former substantive” (Hard Sayings of the Old Testament, p. 237). Hebrews 12:26 cites Haggai 2:7, followed by an explanation that, after this “shaking,” believers will receive a kingdom that cannot be shaken. also Hailey) due to the fact that the noun “desire” is a singular form, while the predicate “come” is plural. Haggai 2:9. A chapter by chapter and verse by verse study of Haggai taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. Haggai 2:8. He is going to bring with Him what He is—His undivided mind that is filled with the way that He and the Father have lived for all eternity. IV, p. 898). Saul was described as “the desire of Israel” (1 Samuel 9:20), and Daniel was called the “greatly beloved” [plural] in 9:23; 10:11,19. Haggai 2:7. 6 For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. Haggai 2:7. 520-516) after the Babylonian Exile. i. Ezra 3:12-13 describes what those who had seen the first temple felt like 16 years before this prophecy of Haggai, when the work of … ISSN: 1559-2235. There thus seems to be a spiritual application, especially in light of the “peace” that is promised. Hi, Im just after the commonly accepted explanation of the scripture in Haggai 2:7 Does Judaism view this verse as being fulfilled, or yet to be fulfilled? hemdat] is used of persons in the Old Testament — both in its singular and plural forms. Later scholars generally contend that something else fulfills the prophet’s language. ChristianCourier.com. And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, To undulate (as the earth, the sky, etc. 3 Then the word of the Lord came through the prophet Haggai: 4 “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin? For example, even though the word חֶמְדָּה is in the singular, the verb בּוֹא is in the third person plural. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship). The ASV translates “desire” as “precious things”; others suggest “treasures,” etc. Certainly there were some old men who had seen Solomon’s temple in its splendor. Read Haggai 2 verse 7 with historical bible commentary, in-depth study discussion, and advanced version comparisons. # Mal 2:7 12 If a man is carrying consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does it become holy? He will bring them all with Him. Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. He appeared—(1) at the very period marked out for His birth; (2) in the very manner which had been foretold; (3) for the performance of the very work which had been … The prophet subsequently states that the latter “glory” of the house will be greater than the former, and in that place “peace” would be given. Here is the crux of the controversy. The Hebrew prophet Haggai wrote about B.C. 2 This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord ’s house. He … The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). The book of Ezra gives the answer. 4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts: 5 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
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