Does this mean everything inclusively that anyone does anywhere? As Dr. Hendriksen, on page 821, states, “Christ’s statement must not be interpreted absolutely, as if without any qualification…” “What Jesus meant was that whenever the scribes and Pharisees faithfully interpreted Moses, their instructions should be obeyed.” Drs. Does this mean every single possible experience of joy and peace that there is? 10:5-14; 14:16, 29; 16:20; 17:27; 21:2; Lk. 4:15). As Dr. Hendriksen, on page 465, states, “the words ‘by all’ must not be taken literally as if referring to every man, woman, and child on earth, or even by all those reached by the gospel. Drs. 7:2 “to whom Abraham apportioned a tenth part of all, ”. 5:18. Walvoord and Zuck, on page 510, and Matthew Henry, on page 1020 of their respective commentaries, 1 Cor. Pheiffer and Harrison, on page 1277, of their respective commentaries state, “all” refers to all believers, that is, all believers who they gave to. “All things/respects” refers to Gaius’ “public and social work” (Dr. B. Westcott, page 236. 2 Cor. 3:2 “You are our letter …known and read by all men;”. So “all”, at most here, means all things consistent with God’s nature/attributes (like obtaining salvation for mankind, which is impossible for man to obtain on his own). Walvoord and Zuck on page 759 and Matthew Henry on page 1218 of their respective commentaries state, “all” refers to the Christians at Rome. Jamieson, Faussett, and Brown, on page 1205, agrees. The number below the letter indicates the number of different words beginning with that letter. Pheiffer and Harrison, on page 1230 of their respective commentaries agree. Pheiffer and Harrison, on page 1068, agree, as does Dr. Morris, on page 334, where he states that “all the rest” refers to “the other followers of Jesus in the locality.”, Lk. Col. 1:16 “For by Him all things were created, ”. 2:14 “I said to Cephas in the presence of all,”. Walvoord and Zuck, page 851, and Drs. Rom. It’s referring to every one we interact with, who sees us, whether Christian or not – Dr. Hendriksen, page 193, and Matthew Henry, page 1154 of their respective commentaries. Does God build cars, airplanes, etc. 1 Cor. Obviously not!, as the following show: Jn. 1 Tim. 6:6 “share all good things with him who teaches.”. Pheiffer and Harrison, on page 1079, and Dr. Robertson, on page 55 his Vol. For example, man will envy one or more people, but he doesn’t necessarily envy every single person in the world. 8:32 “how will He not also with Him freely give us all things?”. Pheiffer and Harrison, on page 1082, and Matthew Henry, on page 529, of their respective commentaries agree. Does this mean for every single individual in the world? Were the people to do even the wrong things that the Pharisees’ taught, like that found in Matt. King James Bible King James Version (KJV) SEARCH THE BIBLE . Read God’s Word at anytime, anywhere using the YouVersion Bible App. It’s not dealing with Samson-like feats of strength. As Drs. 1 Jn. 26:25; 14:15). Obviously not! J. Walvoord and R. Zuck, on page 18 of, Or, as Dr. W. Hendriksen states, on page 116 and 129 of, New Testament Commentary – The Gospel of Matthew, From no mountain in the world can a person see all the kingdoms of the world, either then or now. Matthew Henry, on page 984, states that it especially refers to this also. Col. 1:19 “for all the fulness to dwell in Him.”. Hardly! Walvoord and Zuck, on page 674, agree that “all things” has this limited meaning. Or, as Drs. He said he didn’t believe in an afterlife. Jamieson, Faussett, and Brown, page 1316, of their respective commentaries. 2; Dr. L. Berkhof on pages 394-399 of Systematic Theology ; and Dr. A. Hodge on pages 347- 429 of The Atonement. No! Drs. In context, it’s talking about “wicked practices” or “secret sins” exposed by believers/light (Eph. Jamieson, Faussett, and Brown on page 1402; and Dr. Robertson, on page 350 of his Word Pictures in the New Testament, Vol. Rom. Obviously not! Were they enriched in every single thing they spoke and knew? Scripture, however, very rarely, if ever, uses the word all in that kind of comprehensive way. Acts 13:22 “a man after My heart, who will do all My will.”. “All” refers to the wicked/unbelievers who are living on the earth at Christ’s 2nd coming – 2 Thes. Jewish reckoning did not require every name to satisfy a genealogy.”. “All” only means “all without any kind of limitation” if it refers to all things and no things, created and uncreated, existent and non-existent, abstract and concrete, actual and potential, true and false, rational and irrational, beautiful and ugly, good and evil, etc. Is it possible for God to sin? Jamieson, Faussett, and Brown, page 1413; Matthew Henry, page 1257; and Dr. Wuest, page 126 of Wuest’s Word Studies of the Greek New Testament, Vol. Jn. 1:1, as does “beloved” in 2 Pet. Did the Holy Spirit teach Jesus’ disciples every single thing in the realm of information or knowledge that existed (i.e., in science, math, geography, business, politics, music, history, art)? 51:5)? No! But that’s different from every single possible thing. A hyperbole, in other words. Hardly! Not directly! This is obvious from the context (1 Pet. As Matthew Henry, on page 1004, states, it refers to “all sorts of true joy and peace”. 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